Navigating Identity and Conflict Through Social Identity Theory: Muslim Women's Resistance Against Western Stereotypes in Seema Yasmin's Muslim Women Are Everything

Authors

  • Liyana K PhD Research Scholar, Department of English and Foreign Languages, Faculty of Engineering and Technology, SRM Institute of Science and Technology, Kattankulathur – 603 203, Chengalpattu (District), Tamil Nadu, India Author https://orcid.org/0000-0001-9889-3932
  • Alagesan M Associate Professor, Department of English and Foreign Languages, Faculty of Engineering and Technology, SRM Institute of Science and Technology, Kattankulathur – 603 203, Chengalpattu (District), Tamil Nadu, India Author https://orcid.org/0000-0002-1620-5487

DOI:

https://doi.org/10.56294/sctconf20251566

Keywords:

muslim women, identity conflict, stereotypes, empowerment, agency

Abstract

Introduction: Seema Yasmin’s Muslim Women Are Everything challenges prevailing stereotypes by showcasing the diverse identities, roles, and achievements of Muslim women worldwide. This study explores the intersection of identity and conflict within Yasmin’s work, focusing on how Muslim women navigate the tension between self-perception and the reductive labels imposed upon them by societal and media narratives. By examining this struggle, the paper seeks to contribute to the broader discourse on representation and empowerment.
Methods: This study employs Social Identity Theory to analyze how Muslim women assert their complex identities as an act of resistance against external stereotypes and societal expectations. The analysis focuses on Yasmin’s portrayal of Muslim women in various fields, including science, the arts, and activism. The research examines how these women negotiate their identities within both public and private spheres, emphasizing their resilience and agency.
Results: The findings indicate that the conflict between personal identity and external perceptions creates an ongoing struggle for recognition and acceptance. This struggle is often reflected in the tension between embracing one’s cultural and religious background and the pressures to conform to dominant societal narratives. Yasmin’s work illustrates that Muslim women actively challenge these imposed labels, asserting their agency and rejecting monolithic representations.
Conclusion: By highlighting the resilience and achievements of Muslim women, this study underscores the need to move beyond simplistic portrayals. The research reveals that Muslim women’s identities are not fixed but fluid, shaped by their responses to both internal and external challenges. This fluidity contributes to a broader understanding of identity construction amidst ongoing social conflicts, reinforcing the importance of diverse and nuanced representations in contemporary discourse.

 

References

1. Yasmin S, Azim F. Muslim Women Are Everything. HarperCollins; 2020.

2. Tajfel H, Turner JC. The Social Identity Theory of Intergroup Behavior. 277 READING 16. 1986. Available from: https://christosaioannou.com/Tajfel%20and%20Turner%201986.pdf

3. Mekay E. Different playbook for Muslim women in western media, study confirms. IBA Global Insight [Internet]. Available from: https://www.ibanet.org/article/EBD81272-8C50-47A6-AE5F-60967CE48985

4. Dharshika S, Brown J, Siraje S, Hough M, Sutton J. Social Identity Complexity Theory: Attitudes Towards Diversity and Its Relationship with Nationalism, Religiosity, and Aggression. The International Association for Cross-Cultural Psychology [Internet]. 2016. Available from: https://doi.org/10.4087/aiwx8340

5. Terman R. Islamophobia and media portrayals of Muslim women: A computational text analysis of US news coverage. International Studies Quarterly. 2017;61(3):489–502. Available from: https://doi.org/10.1093/isq/sqx051

6. Tajfel H. Differentiation between social groups: Studies in the social psychology of intergroup relations. London: Academic Press; 1978.

7. Tajfel H. Social identity and intergroup behaviour. Soc Sci Inf [Internet]. 1974 Apr 1;13(2):65–93. Available from: https://doi.org/10.1177/053901847401300204

8. Turner JC, Reynolds KJ. Self-Categorization Theory. In: SAGE Publications Ltd eBooks [Internet]. 2012. p. 399–417. Available from: https://doi.org/10.4135/9781446249222.n46

9. Tanis M, Postmes T. A social identity approach to trust: Interpersonal perception, group membership, and trusting behaviour. Eur J Soc Psychol [Internet]. 2005 Jan 1;35(3):413–24. Available from: https://doi.org/10.1002/ejsp.256

10. Kuwabara K, Willer R, Macy MW, Mashima R, Terai S, Yamagishi T. Culture, identity, and structure in social exchange: A web-based trust experiment in the United States and Japan. Soc Psychol Q. 2007;70(4):461–79. Available from: https://doi.org/10.1177/019027250707000412

11. Habib S. We have always been here: A queer Muslim memoir. Riverrun; 2019.

12. Roychowdhury D. Social Identity Theory. Dr Dev Roychowdhury [Internet]. 2024 Apr 10. Available from: https://www.drdevroy.com/social-identity-theory/

13. Austin WG, Worchel S. The social psychology of intergroup relations. Brooks/Cole Pub. Co.; 1979. p. 33–47.

14. Kasirye F. The portrayal of Muslim women in Western media: A content analysis of The New York Times and The Guardian. Advanc.sagepub.com [Internet]. 2021. Available from: https://doi.org/10.31124/advance.14156915.v1

15. Spadaro G, Liu JH, Zhang RJ, Gil D, Balliet D. Identity and institutions as foundations of ingroup favoritism: An investigation across 17 countries. Soc Psychol Personal Sci. 2023. Available from: https://doi.org/10.1177/19485506231172330.

Downloads

Published

2025-03-10

How to Cite

1.
K L, M A. Navigating Identity and Conflict Through Social Identity Theory: Muslim Women’s Resistance Against Western Stereotypes in Seema Yasmin’s Muslim Women Are Everything. Salud, Ciencia y Tecnología - Serie de Conferencias [Internet]. 2025 Mar. 10 [cited 2025 Apr. 5];4:1566. Available from: https://conferencias.ageditor.ar/index.php/sctconf/article/view/1566